Good and Evil

    

      I'm going to be chasing Scripture today in search of an answer to a question that has intrigued me for quite some time. Are you ready to join me in the pursuit? As I have stated before, I believe that one of the most important decisions a Believer can make is what they think about God. I say that because our perception of God and His Nature will influence our relationship with Him, and will ultimately affect how we regard ourselves.
     If our "picture" of God is a stern, judgmental Father, then we are not likely to seek or experience intimacy with Him. Conversely, if we see Him as only Loving and full of Grace and Mercy, then we probably aren't willing to conceive of His Wrath and Judgment. And both views of Him are Biblically correct ... Love, Mercy, Grace, Wrath and Judgment are all parts of His Nature. But conflict over the full and complete Nature of God can lead to confusion and, frankly, to an incorrect understanding of who He is. Our denominational doctrines and personal theologies and Biblical worldviews also add to our flawed understanding.
     One of the biggest issues we run into during an Inner Healing session [or discussion on the Kingdom of God] is the matter of "God's control". People either believe God is in control of everything or He is not. And I want to differentiate "control" from "sovereignty". There is no question that God is Sovereign, and I define His Sovereignty as His authority to govern Himself and His creation; His ability to set the rules of His government [on earth and in Heaven]; "His absolute right to do all things according to His own good pleasure" (Easton Bible Dictionary).
     But control is another matter and certainly affects how we view God and how we feel about Him. If we believe that God controls everything in our lives, then when an innocent child dies, or we get fired from our job, or find ourselves physically violated, our automatic response is, "God, why did You allow this to happen?", and God can be seen as distant, detached, or unsympathetic. On the other hand, if we believe that the devil's goal is to kill, steal, and destroy our relationship with our Father, then we may see his handiwork in these events in our life, and need to come to the truth of Scripture that says it is inevitable that we will face trials and troubles in this life, but we can trust that our Lord will be there to walk with us and comfort us through them.
     As I have contemplated how to approach this conflict in our Christian belief systems, there is a deeper question that has piqued my interest. It is most likely one that many of you have asked yourselves, but may have been reticent to bring into a conversation without having an adequate answer. So, I'm going to take a leap of faith and ask it on behalf of all of us and then share the path I am following [in Scripture] to try to find my answer. Here's the question: Did God create Evil? If so, Why? First of all, what is your belief on that supposition? Do you believe He is the creator of Evil... or not?
     I began my quest for an answer in Genesis 2:9, For out of the ground made the Lord God to grow every tree pleasant to the sight, and good for meat: the tree of life also in the midst of the garden, and the tree of knowledge of good and of evil.  From this verse, it appears that God created two trees: one of life, which is received from God, and one of the knowledge of good and evil. Why, if we know that God is good [and Jesus states that "No one is good except God alone" in Mark 10:18], would He create a tree in the midst of the Garden of Eden that offered knowledge of both good and evil?
     But don't we have to consider God's timeline in all of His creation? And do we really understand it from His perspective? Genesis, Chapter One records the creation of the heavens and the earth, and verse 31 tells us that on the Sixth Day, "God saw every thing that He had made, and behold, it was very good." Some versions actually say, "And it was all good". It goes on to tell us at the beginning of Chapter Two that He rested on the Seventh Day "from all His work which He had created and made". 
     But God doesn't create man until Genesis 2:7 and these trees in the Garden until verse 9.  And if the serpent [or Satan, if you will] was in the Garden of Eden, then he had already rebelled against God and been kicked out of Heaven, correct? Now, then the serpent appears in verse one of Genesis, Chapter Three. So, do we really know the span of time that existed between the Sixth Day and Seventh Day of Creation until the creation of man? And from the creation of Adam and Eve until their temptation to rebel against God in the Garden? No! The Bible doesn't make it clear, but how many of us have assumed these events followed each other in a rapid manner just because they appear sequentially and in order in the Bible? Remember, the original Scriptures did not have Chapter and verse breaks. Scribes added them for the sake of convenience, but they can lead to problems in our understanding. 
     Obviously, Satan is in the Garden of Eden. So, how do we reconcile that with "everything God had made was good"? Here's how I settle that question .... God created Lucifer, who was originally good, but he rebelled against God because of his pride and was expelled from Heaven. In fact, a website called harvest.org explains it as I understand it ... "When God created the world, we are told that God examined it and declared that it was good (Genesis 1:31). This means that even the angelic world did not have evil angels or demons in it at that time. But by the time of Genesis chapter three, we find that Satan, in the form of a serpent, was tempting Eve to sin. Therefore, sometime between the events of Genesis chapter one and Genesis chapter three, there must have been a rebellion in the angelic world, with many angels turning against God and becoming evil. This rebellion was led by Satan himself."  So, in my mind, this makes it clear that God did not create Evil, but it was a consequence of rebellion against Him, otherwise known as Sin. Can we agree that this is at least a possibility?
     But there still remains the question ... Why create a tree of the knowledge of good and evil? Surely, He knew what a great risk that was! And in Genesis 3:22, when He discovers that Adam and Eve have disobeyed Him, He says,  “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—”. It was imperative that God protect the way to the tree of life, so He banished Adam and Eve from the Garden [which served to separate them from the intimate relationship they had with God. They no longer had direct access to Him, nor were able to be in His presence]. 
     So, now I'm faced with two frames of reference --- not only do I see that God didn't control the situation [by stepping into His sovereignty and stopping Adam and Eve], but now there is the knowledge of good and evil in the world. What good could possibly come from these two facts? I think I have found one possible answer in Isaiah, Chapter Seven. And, not surprisingly, the Lord shows us the way.
     The prophet Isaiah is sent by the Lord to speak to King Ahaz, the king of Judah, who is besieged by his enemies. God gives him a sign of the deliverance of the House of David: "Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. He shall eat curds and honey when he knows how to refuse the evil and choose the good. For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted" (Isaiah 7:14-16).
     Of course, this is a prophecy of the Anointed One, Jesus Christ, who comes to model how we are to live our lives in obedience to our Father. It is evident that God's principle of Free Will is at play here. As a child, Jesus has the option to refuse the evil and choose the good. And throughout His life, He chooses to do the Father's will, even to the point of choosing to go to the Cross. That choice to do good is something at which Lucifer and Adam and Eve failed. And what was the result of the Son of God's crucifixion? It glorified the Father! Jesus expresses this in His humanity in John 12:27-31, Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” Jesus answered, “This voice has come for your sake, not mine. Now is the judgment of this world; now will the ruler of this world be cast out. 
     Here we see both the promise of God's glory and His judgment. Jesus, knowing what His fate would be, could have, at any time, chosen to abandon His purpose. But He chose to offer His life to the Father so that the Father might be glorified in His coming Resurrection. God didn't control the situation. Jesus chose to be obedient, bringing judgment upon all those who choose to follow the Evil One and his ways. You see, Free Will is at the heart of people choosing to know evil. There can't be a judgment against Evil [by God] if He controls everything and causes it to happen. There has to be a choice made .... whether to know [and do] good, or to choose to know [and do] evil.
    So, at this point in my search of Scripture, here's where I stand: I do not believe God created Evil. But I also do not believe He controls everything and "allows" Evil to exist. I believe that one of the principles of God's creation is the choice of His created ones to choose Him. He didn't create us to be robots, with no capacity to decide for ourselves that we would follow Him. Wouldn't that be God glorifying Himself? Instead, I believe that He made us to be in relationship with Him, while giving us the choice to show our love by being obedient and sharing in His goodness -- or reaping the misery of a life lived in disobedience and rebellion. When we choose Him, that is what glorifies Him, exalts Him, pleases Him, and honors Him. 
     Do I think that my conclusion is the only correct one? Absolutely not! But I hope the questions I've pondered will lead you to search out your own answers and bring you into a greater intimacy with the One who has all the answers! Whether we end up agreeing on these questions is not my goal. It's my hope that your journey will bring you into a greater intimacy and knowledge of He who loved you enough to send His Son as a sacrifice for you. That relationship is what matters and what will ultimately defeat Evil and return the earth to its original state.

Deuteronomy 30:19-20     I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving the Lord your God, obeying His voice and holding fast to Him,

 

The Bible and Knowing The Lord

     I write today's post out of more than a little frustration, along with a desire to speak honestly and candidly to my fellow Christians. When the Lord first starting bringing people to our table for an encounter with Jesus to receive Inner Healing from the Lord, they resembled the people Jesus ministered to .... people who either did not know Him or had wandered away from Him. They were people who were desperate to change the circumstances of their lives; they had reached a place where they were willing to take a chance on the advice of someone to come see us. And just like with Jesus, their encounter with the Lord healed them of their bondage and torment from the devil, and they were willing to seek Him and the Father.
     But these were people who did not feel welcome in the Church; did not feel comfortable sharing their wounds with those who might look down upon the secrets they had been careful to keep hidden all their lives. After Jesus set them free, they were eager to be discipled and learn more about Jesus. We emphasized getting to know Him through His Word and weekly Bible studies in the Book of Matthew showed them a whole new way to live, and the Word spoke Truth and Hope into lives that were ready to receive them.
      Time has progressed, and a reputation we did not seek began to bring more "churched" people to our table. And as we have said over and over, people in the Church are as much in need of Freedom in Christ as the un-churched. Many are wonderfully Saved, but tormented in soul and spirit from the wounds that have kept them from walking in their full purpose and identity in Christ. And rest assured, we make no distinction between any person that finds their way to us for healing with Jesus. He died to take away everyone's pain, and we are only too happy to be obedient and provide a way for them to receive Him. But here is where my frustration comes in...
     We end every session with reminding the Beloved that although they have received blessed freedom from the wounds of their past, the Enemy will try to use the same tactics to bring them back into bondage. They must be prepared to recognize those lies and schemes; they are the same tactics that have worked all these years. And when they discern them, they need to identify the lie that's being whispered ("you're worthless", " you will fail again", "you're not worth loving"; whatever it is) and verbally renounce it and declare the truth from the Word of God ("He loved me enough to send His Son that I might have eternal life", "I am God's Temple, and His Holy Spirit lives in me", "I am a son or daughter, and an heir through Jesus Christ", "I was wonderfully and fearfully made in the image of my God"). We teach them that the Devil is a liar and the Father of all the lies they've been hearing their entire lives about who they are, and that's why it is important to take every thought captive, as the Bible tells us to do; especially those lies.

     These are very simple instructions, backed by the Bible, and we emphasize them as an effective way to keep the freedom one receives from an encounter with the Lord. But, sadly, we are finding that so many Christians leave our session and do not follow what we've advised. And I'm beginning to think it's because they don't read their Bibles, and therefore the advice is not recognized as valid or needed. After all, they are flying high after being freed from painful wounds in their past, and they saw or heard Jesus take away their shame, guilt, anger, rejection, abandonment, pride and other sin-caused torments. Surely, nothing could take that away, right?
     Yet, the first time the Enemy throws that familiar fiery dart, it strikes home. The old thoughts return; the lies that tell them they're a fake, or unworthy of the freedom they received. And they do not take those thoughts captive and declare that Jesus removed all that garbage and washed them in His Blood and Living Water. And just as Jesus warns us in Matthew 12, "When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, but finds none. Then it says, ‘I will return to my house from which I came.’ And when it comes, it finds the house empty, swept, and put in order. Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and the last state of that person is worse than the first. So also will it be with this evil generation.” But wait, they either don't read their Bible or don't take what it says to heart! In fact, I would venture that when the spiritual attacks renew, the last place the Beloved goes is to the Bible! They are confused. They know they were free. What happened? Why are they under attack again? It's as if our admonition to them fell on deaf ears.
     Mind you, these are "good Christians"! They are at their Church every time the doors are open. They involve themselves in community projects; are on at least one committee; hold a title at the Church; and even declare, "The Lord told me...". Some even see and hear in the Spirit and have received giftings from the Lord, but don't really know what He expects of them -- because they haven't read their Bible to know what He commands. It makes them feel good about what they're doing; that they're working for the Lord in the Kingdom (without knowing what Kingdom Living is really all about, because they don't know what the Lord reveals through His Word and the Holy Spirit). But doesn't that make it all about them and not the people they are supposed to be ministering to and discipling?
     I am reminded that Jesus teaches that there is a narrow gate and a wide gate. The wide gate is the easy route and many will enter through it. Is that a picture of the majority of the Church? Do they not understand that Jesus also spoke about another gate; one that is narrow and the way is hard that leads to life, and those who find it are few? And here is something else, that frankly should terrify every Believer... it is what Jesus says in Matthew 7:21-23, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.  On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’  And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’ 
     These were people who thought they knew the Lord because they knew the Law, followed the rules they established for themselves and others, and had listened to Him teach. They probably had followed Him around Galilee, saw the miracles, and thought they were following His example. Is that any different from those today who listen to teachers and preachers and prophets and podcasts; who read books by best-selling Christian authors? Just as with the people Jesus spoke to, the act of using the Name of the Lord in the work you do for the Church does not necessarily mean you know the Father's will or His heart. He is revealed to us through the Word! 
     As you read and study the Bible, the Holy Spirit brings revelation. Yes, you can learn much from those teachers and preachers and prophets and books and podcasts. But the best way to know the Lord is by reading God's Word. And knowing Him means we continually seek Him, and we don't get comfortable with what someone else has told us about Him. We actually meet Him personally in His Word. That's when the real relationship happens. And it is not a relationship founded on religion or doctrine. The Bible is the key to understanding and knowing the Lord. Pure and simple. It's time Christians make the effort to read it.

Mark 7:6    And He said to them, "Well did Isaiah prophesy of you hypocrites, as it is written, 'This people honors Me with their lips, but their heart is far from Me;' "

 
     
       

Is God's Inspired Revelation Limited To The Bible?

     I have no doubt that what I am going to say today will be found controversial, at best. It was generated by a conversation that Mark and I had during our morning study time. I was cross-referencing Scripture about the judgment by Christ at His Second Coming, when I came across the familiar passage in Jude 14-15, It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of His holy ones, to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against Him.”
     Our conversation began with my understanding that the "these" Enoch is prophesying about are "the angels who did not stay within their own position of authority, but left their proper dwelling" that Jude mentions in verse 6. Remembering that Jude is the younger half-brother of Jesus, I could imagine the conversations and questions that he might have had growing up and listening to Jesus's teachings. And then that lead to my comment about verses 14-15 being a direct quotation from 1 Enoch 1:9, a passage from a section of the apocryphal Book of Enoch called The Book of the Watchers. And since the Book of Enoch is not included in the canon, this resulted in Mark's response: "I wonder if we have the Bible God intended us to have?"
     So let me be perfectly clear about my position on this before I go any further ... Both Mark and I believe that the Bible is the inspired Word of God --- no matter how many translations and versions it has undergone. And there have been many! [I urge you to read a very informative article on the history of the Bible at greatsite.com.] I have come to the conclusion that even though our English Bible has survived the various interpretations and agendas of its human apologists, and it may not be perfect in representing God's original revelatory language, it is the Holy Spirit that is still able to convey the authentic and genuine divine disclosure that God intended for mankind. In other words, God still reveals what He desires us to know about Him in the book we call the Bible. It's up to us to pursue that relationship and be open to receiving the message, even if it is different than we've been taught. One of the most erstwhile pursuits a Christian can aim for is to develop your own theology based on serious time in the Bible.
     But I also understand that before the Bible appeared in its completed written form, there was a span of approximately 1500 years from the time Moses wrote Genesis in about 1400 BC, and the Book of Revelation was written around 90 AD. And in between there were only oral versions of what we know as Scripture. No one was writing down the Sermon on the Mount or the various parables Jesus spoke. Men memorized them and passed them down orally. We need to remember that the culture of ancient Israel was primarily hearing oriented and not written oriented. That's why Jesus is quoted so many times as saying, You have heard that it was said... He is repeating a teaching, or religious idea that was accepted as truth because it was passed down from generation to generation, and believed to contain God's message as disclosed in the ideas and narratives of the Old Testament.
     It is generally accepted that the four Gospels of Matthew, Mark, Luke and John were written down by eye-witnesses [or at least derived from the testimony of eye-witnesses to Jesus's teachings] and it happened over the next century after His death and resurrection. So you can see what a miracle it is that we have God's inspired Word to guide us.
     But I also want to state that I am a firm believer in Proverbs 25:2, It is the glory of God to conceal things, but the glory of kings is to search things out. And that brings me back to a consideration of this passage in Jude that is a direct quote from the Book of Enoch. How does that affect your opinion of whether we are to restrict our knowledge of God to Solo Scriptura (a theological doctrine held by some Protestant Christian denominations that the Bible [as we know it] is the sole infallible source of authority for Christian faith and practice)?
     The reason I ask is because of the first Book of Enoch, [or 1 Enoch as it is known -- to distinguish it from 2 Enoch and 3 Enoch, later versions plagued with manuscript variations and  Jewish mysticism or Kabbalah writings.] While there is no evidence that the Holy Spirit inspired men to include this book in the authoritative canon -- and I am not claiming that it should be considered canon -- is it possible that the Spirit included a section of it in the Book of Jude because it offers us the opportunity to study the history, and spiritual and doctrinal influence it had on the early Church?
     A website called bereanbiblechurch.org quotes 1 Enoch translator E. Isaac, who writes, "1 Enoch played a significant role in the early Church; it was used by the authors of the Epistle of Barnabas, the Apocalypse of Peter, and a number of apologetic works. Many Church Fathers, including Justin Martyr, Irenaeus, Origen, and Clement of Alexandria, either knew 1 Enoch or were inspired by it. Among those who were familiar with 1 Enoch, Tertullian had an exceptionally high regard for it.... There is little doubt that 1 Enoch was influential in molding New Testament doctrines concerning the nature of the Messiah, the Son of Man, the messianic kingdom, demonology, the future, resurrection, final judgment, the whole eschatological theater, and symbolism. No wonder, therefore, that the book was highly regarded by many of the earliest apostolic and Church Fathers." " [E. Isaac, A New Translation and Introduction,in The Old Testament Pseudepigrapha, vol. 1].
     Once again, I am not maintaining that 1 Enoch should be included in our Bible. But I also find it interesting that the Pre-Tribulation Rapture doctrine didn't exist in the American theological psyche until just 111 years ago when the Scofield Bible was printed; or that King James authorized a new translation of the Bible in 1611 for clear political motives, and he directed that the language was to reflect his ideas of church government; or that the NIV Bible, published in 1973 has gone through several revisions in which the Deity of Jesus is removed. An example of this is Acts 8:37, which reads, And Philip said, If thou believest with all thine heart, thou mayest [be baptized]. And he answered and said, I believe that Jesus Christ is the Son of God. The NIV, New Living Translation and some of the latest versions of the Bible do not include this verse.
     So, why wouldn't the writings credited to the same Enoch who is revealed in the Bible in Genesis 5:21-24, Luke 3:37, Hebrews 11:5, and Jude 14-15 be given some authority in further understanding the beliefs of the Early Church? While 1 Enoch is only part of the Bible in the Ethiopian Orthodox Church, it has been invaluable in shaping Christian doctrine since the writers of the Bible first began recording the inspired Word of God. And shouldn't it be taken into consideration that 1 Enoch is believed to have been written from 100-300 years prior to the Bible, yet portions of it are consistent with not only the ancient prophets, but the writers of the New Testament? Here are some examples:

     1 Enoch 1:6-7: The high mountains will be shaken, and the high hills brought low, melting like wax in the flame. 
     Micah 1:4, And the mountains will melt under him, and the valleys will split open, like wax before the fire, like waters poured down a steep place.
     2 Peter 3:10,12: But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies[b] will be burned up and dissolved, and the earth and the works that are done on it will be exposed... waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn!

     1 Enoch 91:16a, The first heaven shall pass away, and a new heaven shall appear. 
     2 Peter 3:13, But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.
      
     1 Enoch 48:6–7a For this (reason) he was chosen and hidden in his presence, before the world was created and forever. And the wisdom of the Lord of Spirits has revealed him to the holy and the righteous; for he has preserved the lot of the righteous.
     1 Peter 1:20 He was destined before the foundation of the world, but was revealed at the end of the ages for your sake.

     1 Enoch 69:27 And he sat on the throne of his glory, and the whole judgment was given to the Son of Man, and he will make sinners vanish and perish from the face of the earth.
     1 Peter 4:5 But they will have to give an accounting to him who stands ready to judge the living and the dead.

     So I present all this to you, not in an effort to convince you that you should consider the Book of Enoch as equal to the Bible, or even that you should read it. But I do subscribe to the ideation of Mr. Isaacs, the translator of 1 Enoch, in that it bears similarities to Scripture, and might possibly "have been influential in molding New Testament doctrine."
     And in accordance with this thought, I do not find it heretical to read it (as I have been accused). Rather, I believe that God may have concealed more background information in this apocryphal book that might be beneficial in understanding Scripture. And I trust the Holy Spirit to reveal whether what is written there is divine truth or not. If God has concealed it, then my searching it out glorifies Him. If He had nothing to do with the writing of the Book of Enoch, then I trust the Holy Spirit to show me that, too, and I will consider it just an interesting read of apocryphal writing. And I trust and rely on my relationship with the Holy Spirit and Jesus enough that I do not fear being deceived.
     So, now you know a little bit about how my mind works and why I love to go deeper in trying to understand all I can about God and His Word. As I've said so many times to Christians [who look at me like I'm being blasphemous], "Everything in our Bible is about Jesus Christ and the Father... but everything about Jesus and God is not in the Bible". They cannot be contained in something as finite as a bound book of 1547 pages. They are supernatural, and multi-dimensional, and worth every second that I am searching them out. Holy Spirit, show me more!

Psalm 14:2   The Lord looks down from heaven on the children of man, to see if there are any who understand, who seek after God.


 
   

Faith In The Midst Of The Corona Virus

    

     My heart and my spirit are burdened today with a task from the Lord. I'm not burdened in the sense of anything negative or too heavy to carry; but rather with a serious responsibility to deliver a specific message to a specific group. And I don't want to fail my assignment.
      But I first need you to understand that I don't write this blog to gain notoriety or applause. In fact, I have come to realize that this website is inconsequential in a world where internet popularity is the goal. A couple of years ago, the numbers of people checking in to read the various posts plummeted drastically. I guess Google isn't interested in promoting the Gospel of the Kingdom. And at one point I asked God if it was time to quit; if my usefulness to Him had reached its conclusion. But I clearly heard, "If one person seeks Me through the words you are inspired to write, then there is still work to be done". Okay, God, I'll keep writing if You will keep telling me what You want Your people to hear.
     And that brings me to my task for today. I usually don't bother checking numbers of readers or the their countries of origin. But every once in awhile, I like to see if my message has gotten beyond the internet censors and what topics might be speaking the loudest. The last week or so I have been stunned to see the numbers rise steeply, with the predominate number coming from Hong Kong, which has outdistanced American readers by far! The only factor I could discern that would cause this effect would be the Corona virus.
     The purpose of this blog post is not to discuss the various theories or conspiracies regarding the virus. I personally believe that it is a far more serious threat to the population of the world than we are being told. Mind you, I pay little attention to the mainstream media or the information they provide. And I am aware of all the speculation and questions regarding the virus being weaponized, or manipulated to make millions off of a vaccine, or unleashed on the United States to take down our economy. [NOTE: if you are interested in considering the technicalities/theory of how this virus attacks our bodies, listen to this video from QuantumCommand.net].
     Could any [or all] of these premises be true? I think so, and I also believe the ultimate purpose of this Corona virus could be to become a potential demonic device of Biblical proportions. BUT, I also know that what the devil means for evil, our God means for His good (Genesis 50:20). 
     That is not simply a trite hyperbole intended to gloss over this serious situation. These are the words spoken by Joseph, the son of Jacob, to his brothers who had sold him into slavery in Egypt. They fear retribution from their brother, who has found favor in the midst of his captivity, but what does Joseph say instead? "Don’t be afraid of me. Am I God, that I can punish you?  You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people [my emphasis]". And regardless of the origin and/or intent of this deadly virus, that is the message I want to convey.
     You see, the word "Corona" is derived from the Ancient Greek word koroné, meaning "garland or wreath", and it means "crown" in Latin. Can you perceive that whatever the circumstances of the Corona virus's origin, that Satan seeks to corrupt God's purpose in all things? That he seeks to usurp Jesus's crown of Sonship and King, and use anything at his disposal to steal, kill, or destroy the spread of Faith in Jesus Christ across the globe? 
     And that brings me back to readers in Hong Kong. I am fully aware of what the prophets in the Church of America are saying ... that the Corona virus is Satan's answer to the global revival that is about to come upon the earth; and that no matter how Satan tries to engineer this virus for destruction, that God will have an antidote of His own, so to speak, that will drastically reduce the strength or effectiveness of the virus. And I do not discount either of these prophecies. Their accuracy remains to be seen.
     But what I do see, right now, within the community of Christians in China, is incredible faith in the midst of a rising death toll, and it is these followers of Jesus that I wish to encourage. It is well-known that the Christian faith is under extreme persecution in Communist China. In effect, the Church has been forced to go "underground", and the Home Church movement has exploded as Christianity has become the fastest growing religion in China. The Los Angeles Times reports that "Fenggang Yang, founding director of the Center on Religion and Chinese Society at Purdue University, predicts that by 2030 China will have more Christians than any other country." Is it any wonder that Satan might target this nation of nearly 1.4 billion people?
      However, as the Corona virus continues to spread across mainland China, it is the Christians who are continuing to do the work of Jesus. As donations from across the world have poured into China, it is the Christian ministries -- not the government -- who have brought hope to the epidemic-ravaged city of Wuhan, the epicenter of the disease, and at great risk to themselves. Although street preaching and public evangelism have ceased, the leaders in the Christian community are coordinating online sermons to combat the fear, frustration, stress, and trauma of the disease. They have also implemented a system of communication for those needing assistance and supplies.
     So, I want to encourage everyone reading this post to stop and take a moment to pray in the Spirit; to go before the throne of God and ask Him for compassion and mercy upon the people of China. Pray for Divine Hope to overcome despair; for the healing power of Jehovah Rapha to sweep over every city, village, and home. Let us come together in voices a million strong to demand that this virus be conquered in the Mighty Name of Jesus Christ! Above all else, let us fast and pray that the deadly purpose of this virus be consumed by the increase of Faith, Love, and Hope exhibited by Christians around the world -- that not only will the Good News of Salvation in Jesus Christ come to millions, but the message will be expanded to declare the Gospel of the Kingdom.
     Jesus says in Matthew 24:14 that "this gospel of the Kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come". This is an opportunity for the Church in China to become the spearhead for the Kingdom message. Just as Joseph was brought to his position of Vizier, the second most powerful man in Egypt next to Pharaoh, so can the Christians of China be placed by God to take the lead in expanding His Kingdom gospel across the globe. 
     To that end, I bless the underground Churches in China, the Home Churches, and the individual Believers across Asia with Hope. And I remind you that theologian C.S. Lewis called Hope one of the virtues of a faithful Christian. And Dan Duval of Bride Ministries notes that the characteristics of "virtue" include strength and power that come from the Lord. So, I praise the Faith of all Chinese Christians as they bear witness of their Trust in the Lord to see them through this time of suffering, and I charge you with the desire to grow your message of Salvation to include the coming Kingdom of God upon the earth. 
     I am not a prophet. I cannot see what Satan plans to do with this virus. But I know my God. And He will not waver from His plan to see His Kingdom dominate and defeat the kingdom of darkness. God will see His plan for mankind fulfilled. He will see His Kingdom established upon the earth. And the ultimate goal of His plan is to see Himself glorified. So by His Mighty Presence in the hearts of Believers, may Hope reign in China and the Glory of the Lord shine bright for all to see!

Deuteronomy 31:6    So be strong and courageous! Do not be afraid and do not panic before them. For the Lord your God will personally go ahead of you. He will neither fail you nor abandon you. 
    

      

"For I Desire Mercy, Not Sacrifice"

       There is a passage in the Bible that has long fascinated me, as it has centuries of Christians. It is John 8:1-11, and is the story of the adulterous woman. It reads like this: ¹ but Jesus went to the Mount of Olives. ² Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. ³ The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst ⁴ they said to him, “Teacher, this woman has been caught in the act of adultery. ⁵ Now in the Law, Moses commanded us to stone such women. So what do you say?” ⁶ This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. ⁷ And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” ⁸ And once more he bent down and wrote on the ground. ⁹ But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. ¹⁰ Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” ¹¹ She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”   

     
      This passage is compelling on so many levels, and I want to share what caught my spirit's attention, as well as tell you how it has been interpreted throughout antiquity. To begin with, we witness the Lord's popularity... all the people came to the Temple to hear Him teach. Certainly, we can ascertain that He is a growing threat to the religious leaders; not only in popularity, but in authority. They call Him, "Teacher".  They are obviously threatened by the content of His message.
     Then in the midst of His teaching, the scribes and Pharisees bring a woman whom they proclaim "has been caught in the act of adultery" and challenge Jesus with the Law. Now, the Law they are referring to is the list of offenses referred to in Deuteronomy 22 as "Laws Concerning Sexual Immorality". These "laws" are all centered around the virginity of women, and if that sacred condition is found to be desecrated, then "the men of her city shall stone her to death with stones". Verse 22 goes on to state, “If a man is found lying with the wife of another man, both of them shall die, the man who lay with the woman, and the woman". I find it interesting that she was "caught in the act", and that no man was brought forth with her. So, was she set up in order to test Jesus? Did someone make a false accusation? We have no way of knowing, and there's not enough evidence in the text to speculate. But clearly, the religious leaders sought to have her stoned, and challenged Jesus to go against the Mosaic Law, a grave offense for anyone proclaiming to be a Teacher.
     But what did Jesus do? He does the thing that has puzzled Christians for 2000 years. He bends down and writes on the ground. And when the Pharisees continue to harass Him, He turns the challenge against them ... Let the one who is without sin cast the first stone. I can just imagine the silence. And then He bends down and writes on the ground again. 
      What was the unspoken message He was delivering? What was He writing on the ground? Talk about speculation! Those questions have been asked throughout the last 2000 years! Was He writing something, or perhaps drawing something? Was He, as Jerome [the Latin theologian and historian of the 4th century] suggests, writing down the names of the accusers? Was He referring to the prophet Jeremiah's warning: O Lord, the hope of Israel, all who forsake you shall be put to shame; those who turn away from you [Me] shall be written in the earth, for they have forsaken the Lord, the fountain of living water? Or does the late Professor of Oriental Laws, J.D.M. Derrett, of the University of London have it right when he proposes that Jesus is exemplifying one of the Laws of Social Justice as expressed in Exodus 23:1, You shall not spread a false report. You shall not join hands with a wicked man to be a malicious witness.  
     And finally, let me offer one last theory. What if Jesus was intentionally replicating the finger of God writing the Law that was given to Moses? Only this time, God [in the person of Jesus] is bringing a new revelation of how He wishes to govern [and us to likewise judge]. In the Old Covenant with His people, God had given the Ten Commandments and strict guidelines to bring them out of the adulterous idolatry to foreign gods in Egypt. Now, in the New Covenant [for followers of Jesus], there is a new way He wants us to consider adultery. In Matthew 5:27-28, Jesus teaches this: You have heard that it was said, ‘You shall not commit adultery'. [As listed in the Ten Commandments; Exodus 20:14]. But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 
     Jesus is bringing a new understanding of the Law. He is not abolishing it -- adultery is still a sin, but we are unable to fulfill the Law. There wasn't one man who was righteous enough to throw the first stone at the woman accused of adultery. He is showing us that the religious aspects of the laws, and their strict legalism, are to be replaced with forgiveness and mercy. That is what He shows the woman. He doesn't tell her she can keep on sinning! In fact, He makes it clear: From now on, sin no more. But He also shows her [and us] that no one has the right to judge another's heart. 
     That word condemn is the Greek word katakrinō, and it means "by one's good example to render another's wickedness the more evident and censurable". I don't know about you, but I'm not ready to lay claim to that label. And that is why I titled this post on the adulterous woman For I Desire Mercy, Not Sacrifice [taken from Matthew 9:13]. Since God is merciful to remove the misery of our sins by forgiveness, He desires that we do the same for others. This passage shows the nature of Jesus; His lovingkindness toward this woman who needed redemption from her sin, her enemies, and the troubles in her life. But it also shows the nature of Religion; self-imposed righteousness that demands a sacrifice. But God doesn't require that anymore. Jesus became our sacrifice out of His love and mercy for us. He asks that we extend that same mercy to others, even as we counsel them to discontinue their sin.
     Whatever He was writing on the ground, He made His point. Beginning with the older ones [the Elders? The Pharisees?], the men walked away, one by one, leaving the woman alone with Jesus. Ultimately, that's where we each find ourselves... in the presence of our Lord, who tells us we are not condemned, as He extends His mercy, and cautions us to sin no more. I love this passage and the wealth of its knowledge!

NOTE: Did you know that there are some versions of the Bible that omit this passage as "not inspired"? It is accepted as portraying the nature of Jesus, but there is conflict over its absence in some of the earliest manuscripts. There is conjecture that scribes understood it as part of the oral tradition of Jesus and his actions and didn't quite know where to include it, so it was arbitrarily inserted in John. It makes no difference to me. I rely on John's last words in his testament of Jesus: Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Simply put, I am blessed that this account was written and found it's way into God's revelation to us.

 Micah 6:8    "No, O people, the Lord has told you what is good, and this is what He requires of you: to do what is right, to love mercy, and to walk humbly with your God."

God's Prospicience In His Provision

     Hmmm... never heard that word prospicience before? I hadn't either until my meditation on the healing properties of frankincense oil took me on a Scriptural and spiritual journey. It went something like this: suffering from sinus drainage caused by allergies, I turned to my essential oil of frankincense which possesses antiseptic and astringent properities [among other healing and therapeutic attributes], and I began to think about how long this aromatic resin of the Boswellia tree has been beneficial and valuable. Of course, my thoughts then turned to Christianity's most familiar idea of frankincense, as part of the trio of precious gifts brought to the Christ child by the three Wise Men. But, before I explain the prospicience of these gifts, let's learn a little more about the significance of gold, frankincense, and myrrh. It goes without saying that gold was -- and remains -- a valuable commodity. But what about the other two?

     According to a website called Herb & Root, Frankincense and Myrrh are both tree resins, or gummy sap that oozes from the bark of two different trees native to the Arabian Peninsula and Northeast Africa. Incisions are made in the bark of the tree during important times of year, and the sap pours out and is collected.
     The sacred trees that produce Frankincense and Myrrh are almost impossible to grow outside of the Arabian Peninsula, which meant they were constantly in short supply and high demand in the ancient world. According to a famous Roman historian, the sap made the Arabians the richest people on earth by Jesus’s time, and more valuable than gold. Frankincense alone is responsible for creating the trade routes linking southern Arabia to India, the Mediterranean, and the Silk Road in China.
     It's not hard to understand that these gifts were brought to honor the baby Jesus. In fact, the three "Wise Men" were actually three "Magi" or spiritual advisors [also known as dream interpreters]. They held the same position as the magicians/astrologers/dream interpreters who Daniel competed with in the court of King Nebuchadnezzar. And I don't think it is too far off base to speculate that during the 70 years Daniel remained in captivity in Babylon, he taught the prophecy of a coming King of the Jews to his fellow maji and the expectation was handed down through the generations.
     Anyway, in Matthew 2, these maji came looking for the "child who is born King of the Jewish people", and they came bearing valuable gifts representing one kingdom (the Roman empire, having been sent by King Herod) to another (the Kingdom of God). They believed in the prophecy of a coming King and they came to bow before Him in worship.
     But I've always struggled with reconciling this image of gold, frankincense and myrrh being brought to the manger in which the baby Jesus was born. There has to be more to the story than they believed in an ancient prophecy and that this child was the fulfillment of it. I understand that, culturally, this would have been the appropriate gift to bring before any new recognized king, It just seems strange that a young, poor couple from the backwaters of the Roman empire would receive such treasure, and what happened to those valuable gifts?  Ahhh, that's where prospicience comes in.
     The word means "seeing ahead; knowing in advance; foreseeing". And I believe it is another characteristic of God; similar to His omniscience, which means "knowing everything". You see, God does know everything; He knows the beginning from the end. He says, in Isaiah 46:10, I declare from the beginning how it will end and foretell from the start what has not yet happened. I decree that my purpose will stand, and I will fulfill my every plan.
     God sees time and history differently than we do. We see it as a linear span; progressing from one point to the next. Time is multi-dimensional to God, and He sees it from a different perspective, having created it, and He can move in and out of it according to His will. He can see into the future, while still in the present, and can act in advance and deal with a coming situation to provide our every need when we need it. That's exactly what prospicience is and what He did for Joseph and his new, little family.
     You see, God foresaw that the government of Rome would not yield to His heavenly government's appearance on earth in the person of the infant, Jesus. He foresaw that Herod would try to kill the child and that it would be necessary for Joseph to escape with his family into Egypt, where Herod's power did not extend. Furthermore, they would be there for awhile as essentially refugees; [NOTE: Historical opinions as to how long the family remained in Egypt vary substantially; everything from one year in the History of Joseph, to eight years, according to Baronius, an Italian cardinal and
ecclesiastical historian of the Roman Catholic Church]. But regardless of how long they were there, Joseph would need to provide for his family while they traveled to Egypt [and back] and to pay expenses for as long as the family remained away from their homeland. The valuable gifts from the three maji would certainly have provided those necessary means of survival in a strange land. 
      Now, I know that there is no Chapter or verse that substantiates this theory, and I do not claim that it represents the truth of Scripture. But I believe that it has as much credibility as the unprovable traditions mainstream Christianity purports today, namely: as referred to in the Christmas carol, "We Three Kings" the gifts symbolize three aspects of Christ's future life. The gold represents kingship; frankincense represents worship, and myrrh stands for death and mourning. Or try this one: Mary and Joseph used the gold to pay for the stable; the frankincense to perfume it; and the myrrh as an ointment for the newborn baby. 
     I know the Bible is full of symbolism and allegory, but in this case, I believe that once we see the bigger picture of why the maji from the East understood the prophecy of the King of the Jews being born, and why it was expedient for Joseph to flee to Egypt to escape the long arm of Roman rule, it is not out of the realm of possibility that God predetermined to have valuable gifts brought to the Christ child that would provide Joseph with the resources to support his family until he could return to Nazareth and resume his work as a carpenter. 
     Whether my theory has any significance is not the purpose of this blog. Rather, it is to come to a higher understanding that God sees and knows and works in the dimensions of time, and while we may not perceive what He is doing, we can trust, just like Joseph did, that He is moving several steps ahead of us. He can foresee our future and He can act in advance to give us favor and provision at just the right moment. I invite you to look back over your life and see all the instances when His prospicience overtook you and confirmed His presence in your life.... and then thank and praise Him!

Matthew 2:11     And going into the house, they saw the child with Mary, His mother, and they fell down and worshiped Him. Then, opening their treasures, they offered Him gifts, gold and frankincense and myrrh.


 
 

Sowing Into The Kingdom of God

     This is a little bit of a difficult post for me to write. Not because I do not understand the Biblical principle of Sowing and Reaping, but because it involves a struggle I have had in our ministry from its inception.
     The Lord has been good in maturing Mark and I in our ministry; enlarging the number of people who come to receive Jesus's healing at our kitchen table, as He is simultaneously expanding our territory and influence. I say this out of all humbleness, because it is all Jesus's doing. As we've been faithful to bring freedom to the captives and healing to the brokenhearted, He has given us opportunities to share the Gospel of the Kingdom -- beginning with the individuals we disciple after an Inner Healing session, to groups of people who are responding in their spirits and realizing that we are called to more than the traditional evangelizing message of Salvation.
     If you had told us six years ago that we would feel comfortable [or even have a message] to speak to groups of 50-100 people, we would have laughed. But there is a hunger in our spirits to share the direction the Lord is leading us, and it is being met by a corresponding awareness in the hearts of Believers that they want to go farther in their journey. 

     And that leads me to the subject of this post... from the beginning, we have struggled with accepting money for the ministry we provide to others. We have felt that "freely we received; freely we should give", without any thought of compensation. That just didn't feel right to our souls or spirits. After all, it always brought such a spiritual "high" to witness someone have an encounter with Jesus as He showed them He was present in a painful memory, and then walked them out of that place, pouring His blood on the pain and the situation; rendering it incapable of tormenting them again.
     How could any amount of money compare with sharing the Beloved's experience of hearing Jesus give them a new name such as "Beautiful" or "Forgiven" or "My Child"? We never wanted to give the Enemy cause to corrupt our ministry by introducing recompense into our work for the Lord. Then a very dear friend explained that she wanted to "sow into the Kingdom by sowing into our ministry". She justified her desire by saying that she believed we were expanding Kingdom territory in lives on the earth and she wanted to help contribute to that goal -- that in this season of her life, being a single mother with a new baby and a full-time job, she was not yet at liberty to "do the work that Jesus did", but she could align herself with our ministry and help us to accomplish more in reaching people with the books we buy to give during discipleship; to help buy food and supplies for the no-charge teaching/training sessions we do on Inner Healing; and help give us the opportunity to reach more people as we travel farther and farther to deliver the Gospel of the Kingdom.
     Then I stumbled across a passage in Philippians 4:14-20 that changed my selfish viewpoint to align with the perspective and will of God. Paul is writing to the community of Believers in Philippi, and says this: Yet it was kind of you to share my trouble. ¹⁵ And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. ¹⁶ Even in Thessalonica you sent me help for my needs once and again. ¹⁷ Not that I seek the gift, but I seek the fruit that increases to your credit. ¹⁸ I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. ¹⁹ And my God will supply every need of yours according to his riches in glory in Christ Jesus. ²⁰ To our God and Father be glory forever and ever. Amen.
     I began to discern that when a godly person recognizes the fruit that our ministry is producing in the lives of people, and wants to partner with us to see that fruit grow, then it not only benefits those who are receiving the ministry, but also those who sow into it! It is counted as righteousness and recorded as fruit in their account in the Book of Life. Their needs will be met because they are seeking the Kingdom of God through their contribution towards spiritual healing in the lives of others.
     The sacrifice they make through their donations is acceptable and pleasing to God, and it glorifies His Kingdom on earth when territory is conquered in Satan's kingdom of darkness. We are not independently wealthy and cannot afford to fund all that is needed to grow harvesters for God's fields. Just as Paul expressed to the Corinthians, "He who plants and he who waters are one, and each will receive his wages according to his labor. For we are God's fellow workers." 
     I recognize that Mark and I may plant, but sometimes we need others to walk beside us and help us to water, so that we both might see God grow His harvest. Neither of us can take credit for the growth, because it is only God who does the growing. But it can be credited to us both that we are workers for the Kingdom. The bottom line is this: we are all to be sowing into the Kingdom, whether it is with our time, talent, or treasure. That's good ol' Church terminology; used as a vague form of inspiration to urge Christians to serve each other in the Church. 
     But if we ever understand that it could be a viable slogan for going outside the building to spread the Gospel of the Kingdom through the works that Jesus did, and to advance God's agenda among the nations, then we might comprehend just how we can partner to sow what we've been give to steward. Who am I to deny someone who sees God at work through our ministry and just wants to sow into Him? It's not that I will ever solicit their tithe or donation, but rather [like Paul] I delight in seeing them receive their reward for honoring what the Lord has put on their heart. 
     Mark and I have learned to swallow our false pride and accept the occasional donation when it is offered out of a sincere desire to prosper the Kingdom. It is always a pleasure to be able to do more than we hoped, and see a greater outcome than we expected. The truth is, we can reach more people and expand the territory for God, when we partner with others. So, although we are always content in whatever situation we find ourselves, when He blesses our ministry through the generosity of another Believer, we know they are being blessed too. And the Enemy has just lost more ground!

2 Corinthians 9:6     Remember this—a farmer who plants only a few seeds will get a small crop. But the one who plants generously will get a generous crop.

The Weeping and Gnashing of Teeth

     Today, I want to revisit a post that I wrote over six years ago, in which I quoted Matthew 25:29:30 ...  For to everyone who has, more shall be given, and he will have an abundance; but from the one who does not have, even what he does have shall be taken away. Throw out the worthless slave into the outer darkness; in that place there will be weeping and gnashing of teeth. This is part of the Parable of the Talents, in which a wealthy man goes on a journey, entrusting his property to his servants; assigning various degrees of authority to them. When he returns, he settles up with these servants according to how they have prospered him. 
     Discerning minds understand that this is a parable representing Jesus, who on His Second Coming will reward those who have been good custodians of His Kingdom. [NOTE: Different translations use different designations for those left to steward the Kingdom; they are called "worthless slaves" (New American Standard translation); "good-for-nothing servants" (Passion Translation); "useless servant (New Living Translation); and "unprofitable servant" (King James Version).] Elsewhere, I have found them referred to as "bond-servants", which closely resembles the use of the word "slave". In fact, the Apostle Paul refers to himself as a bond-servant and slave to Christ in more than one translation of Romans 1:1. So, I think we can agree that this term is appropriate in the sense that we have been bought and paid for by the blood of Jesus, and are dependent upon Him for every facet of our existence.

      But I want to get past these differences in terminology and focus on the phrase "weeping and gnashing of teeth". This continues to be a controversial and confusing topic to modern Christians. We can understand from the entirety of the Parable that Jesus will be pleased with the profit of those servants who have increased what He left them. And what exactly was it that He put them in charge of? The advancement of His Kingdom and dominion on the earth! I will admit that six years ago when I first wrote about this topic, I limited His "estate" to the Gospel of Salvation and the Good News of His redeeming death, burial, and resurrection. But by the Grace of God, it has been revealed to me that this was just the entry point -- the gate, if you will -- to His Kingdom territory. He intends for each of us to go beyond sharing the Salvation message and actually add to His territory. And for those who don't ... well, this is where it gets uncomfortable.
     The Church has long implied that "weeping and gnashing of teeth" point to Hell.  In fact, if you Google outer darkness and weeping and gnashing of teeth, and click on "Images", you will see countless depictions of people writhing and burning in the fiery pits of hell.  I DO NOT believe that this is what Jesus is conveying in this particular passage. 
     To help prove my point, I would like to offer you an expanded Greek translation of these verses.  Unlike the standard Authorized Greek translation of 1611, or the American Revised Greek version of 1901, this expanded translation by Kenneth Wuest follows the Greek order of words in the sentences, which I think gives us a more accurate and clearer interpretation of what Jesus actually said. This expanded translation reads as follows:  

     ... for to the one who has shall be given, and he shall be furnished with a superfluity, 

and he who does not have, even that which he has shall be taken from him. 

And the good-for-nothing slave, throw [him] out into the darkness; that which is outside.

There, in that place, there shall be lamentation and the gnashing of teeth.

 

      We must remember that Jesus is speaking to the Disciples, the first members of His Church -- and the servants that He is talking about in the Parable are His own servants; those that belong to Him (Believers).  The talents (or the money) represented the stewardship of the Kingdom that we, as Believers and Kingdom Citizens, are given in His absence. Just like the servants, we can decide what we will do with that special privilege. The reward of each servant did not depend on the fact that they possessed the talents, but what they did with them.  Hence, our reward, when our Master returns, does not rest upon His gift of salvation, which all Believers possess, but with what we have done for His Kingdom in His absence! 

     At this point, we must recognize that Jesus is ultimately talking about how He will reward Believers when He returns and sets up His Millennial Kingdom.  In Revelation 20:6, we are told that there is an inheritance to be gained in this Millennial Kingdom, when we "will be priests of God and of Christ and will reign with him for a thousand years."  IT IS IMPORTANT that you understand that ALL Believers will gain entry into the Millennial Kingdom, but I do not believe that all will be given roles of authority and "rule or reign" with Him.  That mandate will be given only to those who have shown they can produce fruit for Him and His Kingdom.

      So what does Jesus mean when He says to throw the "good-for-nothing" slave into the outer darkness?  In John 8:12, Jesus says "I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life."  When we are in the presence of Jesus -- when we are closest to Him -- we are in His light.  Here, He is saying, "Whoever follows me -- whoever takes up my Cross and spreads my Kingdom Gospel Message -- will have the light of eternal life."  When we accept our salvation through faith in Jesus, we gain entry into His Kingdom (see John 3:1-5). And when He inaugurates the Millennial Kingdom, there will be degrees of rewards, depending on how we stewarded the Kingdom while He was away, and the fruit we produced from our efforts. Being in the nearness of His light is one of the privileges of having done well for Him. All true Believers will enter the Millennial Kingdom, but Jesus makes it very plain who will be allowed to co-reign with Him.  Matthew 25:23 says it all: "His lord said to him, ‘Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord."  

     Then He turns around, and in verse 30, pronounces the reward on the unfruitful servant.  This servant is in the Kingdom; he is in the presence of the returning Master.  But his failure to do anything to increase the Master's Kingdom has resulted in him being unable to rule and reign with Christ and he will not be within that inner circle of light that surrounds the King of Kings. REMEMBER, John 3:18 tells us that "Whoever believes in Him is not condemned."  Condemned equals hell. This servant is not condemned; he is just cast into the outer reaches of the Millennium Kingdom, or the darkness outside of Jesus's presence. He has gained entry, but no inheritance of authority or rulership. 

    As to weeping and gnashing of teeth, this refers to profound regret, or the deep remorse of a man who was an unfaithful servant.  Can you not picture yourself grieving if you arrive in the Millennial Kingdom and realize that you didn't do all you could to advance the Kingdom Message? That you perhaps shared the Salvation message, but didn't go further in your Kingdom mandate to continue the work of Jesus to heal the broken-hearted or set the captives free?  Imagine this: you're in the Kingdom, but assigned to the outer edges (away from Christ's light) because what you were given was taken away and given to others who bore more fruit than you... doesn't that perfectly describe the state of the unprofitable servant in the Parable of the Talents? 

     So I hope that this discussion might have given you a new perspective on this wise Parable. As always, I urge you to do your own study and be like the Bereans of Acts 17:11, receive the Word with readiness, and search the Scriptures to see if these things be so. Jesus desires that all of us be like the two servants who took their stewardship and responsibilities seriously; He wants to reward us when He returns. May the Holy Spirit guide you in walking in your Kingdom identity, accomplishing great things for the Kingdom of God, and receiving your reward and inheritance in the fulfillment of the Kingdom to come.

 

Psalm 16:5-6    Lord, I have chosen You alone as my inheritance. You are my prize, my pleasure, and my portion.
I leave my destiny and its timing in Your hands. Your pleasant path leads me to pleasant places. I’m overwhelmed by the privileges that come with following You, for You have given me the best!