"For I Desire Mercy, Not Sacrifice"

       There is a passage in the Bible that has long fascinated me, as it has centuries of Christians. It is John 8:1-11, and is the story of the adulterous woman. It reads like this: ¹ but Jesus went to the Mount of Olives. ² Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. ³ The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst ⁴ they said to him, “Teacher, this woman has been caught in the act of adultery. ⁵ Now in the Law, Moses commanded us to stone such women. So what do you say?” ⁶ This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. ⁷ And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” ⁸ And once more he bent down and wrote on the ground. ⁹ But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. ¹⁰ Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” ¹¹ She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”   

     
      This passage is compelling on so many levels, and I want to share what caught my spirit's attention, as well as tell you how it has been interpreted throughout antiquity. To begin with, we witness the Lord's popularity... all the people came to the Temple to hear Him teach. Certainly, we can ascertain that He is a growing threat to the religious leaders; not only in popularity, but in authority. They call Him, "Teacher".  They are obviously threatened by the content of His message.
     Then in the midst of His teaching, the scribes and Pharisees bring a woman whom they proclaim "has been caught in the act of adultery" and challenge Jesus with the Law. Now, the Law they are referring to is the list of offenses referred to in Deuteronomy 22 as "Laws Concerning Sexual Immorality". These "laws" are all centered around the virginity of women, and if that sacred condition is found to be desecrated, then "the men of her city shall stone her to death with stones". Verse 22 goes on to state, “If a man is found lying with the wife of another man, both of them shall die, the man who lay with the woman, and the woman". I find it interesting that she was "caught in the act", and that no man was brought forth with her. So, was she set up in order to test Jesus? Did someone make a false accusation? We have no way of knowing, and there's not enough evidence in the text to speculate. But clearly, the religious leaders sought to have her stoned, and challenged Jesus to go against the Mosaic Law, a grave offense for anyone proclaiming to be a Teacher.
     But what did Jesus do? He does the thing that has puzzled Christians for 2000 years. He bends down and writes on the ground. And when the Pharisees continue to harass Him, He turns the challenge against them ... Let the one who is without sin cast the first stone. I can just imagine the silence. And then He bends down and writes on the ground again. 
      What was the unspoken message He was delivering? What was He writing on the ground? Talk about speculation! Those questions have been asked throughout the last 2000 years! Was He writing something, or perhaps drawing something? Was He, as Jerome [the Latin theologian and historian of the 4th century] suggests, writing down the names of the accusers? Was He referring to the prophet Jeremiah's warning: O Lord, the hope of Israel, all who forsake you shall be put to shame; those who turn away from you [Me] shall be written in the earth, for they have forsaken the Lord, the fountain of living water? Or does the late Professor of Oriental Laws, J.D.M. Derrett, of the University of London have it right when he proposes that Jesus is exemplifying one of the Laws of Social Justice as expressed in Exodus 23:1, You shall not spread a false report. You shall not join hands with a wicked man to be a malicious witness.  
     And finally, let me offer one last theory. What if Jesus was intentionally replicating the finger of God writing the Law that was given to Moses? Only this time, God [in the person of Jesus] is bringing a new revelation of how He wishes to govern [and us to likewise judge]. In the Old Covenant with His people, God had given the Ten Commandments and strict guidelines to bring them out of the adulterous idolatry to foreign gods in Egypt. Now, in the New Covenant [for followers of Jesus], there is a new way He wants us to consider adultery. In Matthew 5:27-28, Jesus teaches this: You have heard that it was said, ‘You shall not commit adultery'. [As listed in the Ten Commandments; Exodus 20:14]. But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 
     Jesus is bringing a new understanding of the Law. He is not abolishing it -- adultery is still a sin, but we are unable to fulfill the Law. There wasn't one man who was righteous enough to throw the first stone at the woman accused of adultery. He is showing us that the religious aspects of the laws, and their strict legalism, are to be replaced with forgiveness and mercy. That is what He shows the woman. He doesn't tell her she can keep on sinning! In fact, He makes it clear: From now on, sin no more. But He also shows her [and us] that no one has the right to judge another's heart. 
     That word condemn is the Greek word katakrinō, and it means "by one's good example to render another's wickedness the more evident and censurable". I don't know about you, but I'm not ready to lay claim to that label. And that is why I titled this post on the adulterous woman For I Desire Mercy, Not Sacrifice [taken from Matthew 9:13]. Since God is merciful to remove the misery of our sins by forgiveness, He desires that we do the same for others. This passage shows the nature of Jesus; His lovingkindness toward this woman who needed redemption from her sin, her enemies, and the troubles in her life. But it also shows the nature of Religion; self-imposed righteousness that demands a sacrifice. But God doesn't require that anymore. Jesus became our sacrifice out of His love and mercy for us. He asks that we extend that same mercy to others, even as we counsel them to discontinue their sin.
     Whatever He was writing on the ground, He made His point. Beginning with the older ones [the Elders? The Pharisees?], the men walked away, one by one, leaving the woman alone with Jesus. Ultimately, that's where we each find ourselves... in the presence of our Lord, who tells us we are not condemned, as He extends His mercy, and cautions us to sin no more. I love this passage and the wealth of its knowledge!

NOTE: Did you know that there are some versions of the Bible that omit this passage as "not inspired"? It is accepted as portraying the nature of Jesus, but there is conflict over its absence in some of the earliest manuscripts. There is conjecture that scribes understood it as part of the oral tradition of Jesus and his actions and didn't quite know where to include it, so it was arbitrarily inserted in John. It makes no difference to me. I rely on John's last words in his testament of Jesus: Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Simply put, I am blessed that this account was written and found it's way into God's revelation to us.

 Micah 6:8    "No, O people, the Lord has told you what is good, and this is what He requires of you: to do what is right, to love mercy, and to walk humbly with your God."

Fulfillment of the Law, Inner Healing, and The Kingdom of God

     We are all familiar with the Beatitudes of Matthew, Chapter Five. We have heard countless sermons quote these familiar verses. But I will tell you that I never heard a message that linked them to the Kingdom of God, even though Jesus begins by associating them with the Kingdom.
     He says, "Blessed are the poor in spirit, for their's is the kingdom of God". When my spirit first recognized this connection, all of the Beatitudes took on new meaning! And while it is not the purpose of this post to examine Matthew 5:1-12, I invite you to read the post I wrote, I Finally Understand the Beatitudes!  Suffice it to say that this amazing Scripture illuminates the blessings of belonging to the Kingdom of God and the spiritual implications of Jesus's rule in our lives. These twelve verses highlight what our spiritual attitudes, goals, and character traits should be as Christians.
     And interestingly, each of the twelve verses simulate the progression of what it looks like when we take this journey with Jesus towards our complete and whole sanctification. First, we are poor in spirit, without a relationship with our Creator; then we mourn for our fallen state; we become meek and teachable; then hunger and thirst after righteousness; becoming merciful and pure in heart; seeking the peace of Heaven; which goes against the world's nature and we are persecuted for our righteousness; ending with us receiving great rewards in heaven for our allegiance to our Lord. That's what it's like to be transformed from a lost soul into a Kingdom citizen!
     But it's what Jesus has to say about fulfilling the Law that I want to examine today. How many times have we read His teachings on Murder, Lust, Divorce, Oaths, Revenge, and Love in the Book of Matthew? We've all seen the simple moral lessons on each of these important topics, and Jesus makes it clear that they are important commandments to follow. He even warns that entering the Kingdom of Heaven depends on us understanding them. But I want to take you a little deeper, if I may.
     Remember, Jesus wants us to understand that He has not come to abolish the law or the prophets, but rather to fulfill them. And have you noticed that He begins each of the five topics He covers with this statement: "You have heard it said [to those of old]"... quoting from the Old Testament and the Law.  But He follows it up with, "But I say to you"... bringing a new perspective to the Law, now that the Kingdom of God has arrived with Him.
     I want you to see and understand two things: 1) He is showing us what a renewed mind, one that perceives things from a Kingdom perspective looks like; and 2) He is showing what the root cause is of these spiritual sins. Let me show you how that works. Let's start with the topic of Murder. Jesus says, "You have heard that it was said to those of old, ‘You shall not murder'... But I say, whoever is angry with his brother ... whoever insults his brother ... whoever calls his brother a fool will all be held to judgement. So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison."
     He is showing us how to renew our minds and not give in to sinful actions. He gives us a heavenly solution to a sinful problem. There is no murder or anger in Heaven. But even more importantly, He is showing us that the root cause of murder is the spirit of anger! If you give in to the spirit of anger, and do not change your perspective to a kingdom one, that anger can lead to bitterness, then to resentment, on to hatred, and eventually can wind up at murder!
     Now let's look at Adultery. Jesus says, "You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart."  Here, we see that the root cause of adultery is lust. If we give in to a lustful spirit, it can lead to fantasizing, perhaps pornography, and even eventually, adultery. But Jesus gives us a solution. Change the way we've looked at, and bind it as it is bound in Heaven. Put a stop to anything in your life that enables or encourages you to go down that road.
     Divorce is a difficult one. Jesus doesn't have much to say about it:  “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’  But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery." Jesus quotes the Law and then re-defines it according to the Father's spiritual rules. It's as if He's saying, "You've heard me say that lust is the spiritual root of adultery, and lust is what leads to sexual immorality. So, that is the only grounds on which you can serve a bill of divorce to your wife. No longer can you just decide you want to end the marriage. Any grounds other than the one I have established is not recognized, and is a sin. Divorce does not exist in Heaven. It should not exist here on earth.
     Oaths are another area that He is adamant about.  "Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ But I say to you, Do not take an oath at all....". Here, Jesus is reformatting the Law again. Taking an oath was okay under the Law, as long as it was not false. But in a renewed Kingdom mindset, one doesn't want to take an oath at all. We recognize who we are, and our word as sons and daughters of the King carry all the weight we need. Oaths can lead to destruction, such as the oaths taken by Freemasons against their bodies and the health of their family members. I have seen those oaths destroy families and lives. The consequences of seemingly meaningless pledges and vows have unleashed havoc on innocent lives for generations. Follow Jesus's advice: Let your "yes" mean "yes", and your "no" mean "no".  
     Revenge or retaliation is another topic Jesus addresses:  “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also."  There is no revenge in Heaven, except for that exacted by YHWH. Remember: Vengeance is His alone! So a Kingdom mindset turns the other cheek to keep the Enemy from inciting evil; always giving more than what was taken. A Kingdom mindset does not let a root sin of anger develop into bitterness, followed by hatred, which could end up with murder,
     Finally, Jesus ends up with the most surprising advice:  "You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’  But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven."  That is so counter-intuitive to the human mind. But a spiritually renewed mind can recognize that that is exactly what Jesus did! True love is a sacrificial love, and it is perfect love.
     So I hope you were able to see the elements of Inner Healing, and see the root causes of spiritual issues in Jesus's teaching. And I hope you were able to peel another layer of revelation off Scripture today. Jesus did not come to abolish the Law, but to bring it to the fullness of its purpose: to help us transform this earth into Heaven. Our Lord has so much to reveal to us about the mind of the Father, and is trying to teach us to renew our minds to see from the Father's Heavenly perspective. These verses offer so much more than "Don't Murder, don't cheat on your spouse, don't get divorced, don't seek revenge, and just love everyone". Jesus is trying to teach us how to live a Kingdom lifestyle and not yield spiritual territory to our Enemy. May we grow each day toward that perfect life and discern His righteousness in all its ways!

Luke 6:40      A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.